The dangers of habit
Three linked ideas about seeing, the self, life and education. What is that moment when we suddenly notice something or have a moment of recognition - of a thing that has been there, in our line of sight, but has not yet registered, or maybe we saw once and now has faded and now again suddenly it leaps to the foreground of our conscious thought?
*filters* - we begin to recognise filters exist when we realise we can only ever possess a partial perspective on our lives and indeed the lives of others. There is what we 'see' and more importantly what we do *not* see. Filters, arguably, develop from:
*habit* - repetitive actions that brings about:
*desensitisation* - where certain emotions, visual stimuli, intellectualthought become the common place and commonsensical and eventually the unnoticed and in many ways the accepted and unquestioned. Ideologies by any other name.
Deleuze might say question everything, do not accept the obvious, yet do we really have the capacity to live this on a daily basis. If our social life, our existence, is so complicated with multiple possibilities then yes this complicatedness itself seems on the surface 'good' but how do we navigate and choose between these multiple possibilities that are constantly available. Choices in life do not exist on an even plane, they run like deep rivers and to swim against the seemingly natural flow or to strike a new course, against the tides that push us, then we need energy and to fight each 'barrier' to accomplish this and only in this fight do we begin to understand or find illuminated just how deeply embedded we have become in certain modes of being and thinking. Each battle erodes a part of our desire for a certain way of being, gradual compromise, for the sake of simplicity perhaps? Internally we reason these compromises, making calculations of effort versus worth, to leave enough energy for reaching goals that are in many ways undetermined and may exist simply as space for further possibility and that elusive sense of self-satisfaction. Herein, with time, we find that each of us has their own given, relative and culturally mediated sense of happiness.
So education must not simply be about learning to live mechanically in this world but surely to have the tools and abilities to create visions that can provide the possibility for thinking differently and in this, the means to visualise change and paths that might take us there. But this is two-sided in the sense that we need the capacity to deal with change and the challenges presented to our own sense of being becoming in this world. Ways of coping with the unforeseen and the unexpected. Our education, our learning is as much about creating change as it is with dealing with change and the nature of change itself.


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